More on Mia

The son of the artist involved reveals yet more on the shameful Land-O-Lakes brouhaha.

With the redesign, my father made Mia’s Native American connections more specific. He changed the beadwork designs on her dress by adding floral motifs that are common in Ojibwe art. He added two points of wooded shoreline to the lake that had often been depicted in the image’s background. It was a place any Red Lake tribal citizen would recognize as the Narrows, where Lower Red Lake and Upper Red Lake meet.

In my education booklet, “Rethinking Stereotypes,” I noted that communicating misinformation is an underlying function of stereotypes, including through visual images. One way that these images convey misinformation is in a passive, subliminal way that uses inaccurate depictions of tribal symbols, motifs, clothing and historical references. The other kind of stereotypical, misinforming imagery is more overt, with physical features caricatured and customs demeaned. “Through dominant language and art,” I wrote, “stereotypic imagery allows one to see, and believe, in an invented image, an invented race, based on generalizations.”

I provided a number of examples. Mia wasn’t one of them. Not because she was part of my father’s legacy as a commercial artist and I didn’t want to offend him. Mia simply didn’t fit the parameters of a stereotype. Maybe that’s why many Native American women on social media have made it clear that they didn’t agree with those who viewed her as a romanticized and/or sexually objectified stereotype. Instead, Mia seems to have stirred a sense of remembrance and place, one that they found reassuring about their existence as Native American women.

I don’t know why Land O’Lakes dropped Mia. In 2018, the company changed the image by cropping it to a head shot. That adjustment didn’t seem like a bow to culturally correct pressure. Perhaps her disappearance this year is about nothing more than chief executive Beth Ford’s explanation that Land O’Lakes is focusing on the company’s heritage as a farmer-owned cooperative founded in 1921. But questions remain.

Mia’s vanishing has prompted a social media meme: “They Got Rid of The Indian and Kept the Land.” That isn’t too far from the truth. Mia, the stereotype that wasn’t, leaves behind a landscape voided of identity and history. For those of us who are American Indian, it’s a history that is all too familiar.

The Lid blog sums it all up.

Excellent work, cancel culture. In your zeal to purge the world of racism, you have (what’s that word you use for it) ‘erased’ an actual piece of legitimate, iconic, and native-crated artwork.

And like everything else the left does, you did it ‘for our own good, or as Albert Camus once wrote. “The welfare of the people, in particular, has always been the alibi of tyrants, and it provides the further advantage of giving the servants of tyranny a good conscience.”

How long until you admit you’re just another stripe of totalitarians glibly burning down everything in society that doesn’t fit neatly into your narrow little world view.

They don’t check into a logo’s background before they call a logo bigoted, Just like the complaints about the Washington Redskins. The cancel culture calls the team logo racist. But the logo was “first designed in 1971 in close consultation with Native American leaders. Among those who unanimously approved and voiced praise for the logo was Walter “Blackie” Wetzel, a former President of the National Congress of American Indians and Chairman of the Blackfeet Nation. Years earlier, Mr. Wetzel had been deeply involved with U.S. President John F. Kennedy in the movement for civil liberties, civil rights, and economic freedom for all. In 2014, Mr. Wetzel’s son Don commented, “It needs to be said that an Indian from the State of Montana created the Redskins logo, and did it the right way. It represents the Red Nation, and it’s something to be proud of.”

Huh. Didn’t know that. But in the end none of this will matter to the SJW’s—for whom history is rewritable; facts are malleable according to political convenience; and truth is what Kryptonite is to Superman.

3 thoughts on “More on Mia

  1. I swear I buy the butter because it has/had the cute picture on it, the taste isn’t that much better than any other average butter. I’ve already bought store brands since the pic was lost. Can’t tell any difference and something like a 40% savings.

    1. Standard ‘get woke go broke’ corporate stupidity. Cave to the shrieking SJWs who do not buy the product anyway and never will, in the process offending and losing actual paying customers. I have put Land O’Lakes on my mental ‘never buy’ list, and I suspect there are many like myself.

      1. Went to the store this afternoon and bought butter among other things. It was not Land O’Lakes.

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